The Sardis church represents the time period after the early reformer’s rediscovery that individuals cannot earn their salvation. As the reformers died and the novelty of this new idea of righteousness by faith wore off, increasing lethargy and spiritual complacency seeped into the church. Again, compromise with paganism became prevalent (Plain Revelation by Ranko Stefanović) to the point where Jesus says to this church, “I know your works, that you have a name that you are alive, but you are dead” (Revelation 3:1).
The most heartbreaking part of this rebuke from Christ is that the church thinks it is alive, but is, in reality, dead. Christ’s solution to this state of spiritual death is remembering the Source of salvation and repenting. “Remember therefore how you have received and heard; hold fast and repent” (Revelation 3:3). Only remembering the true Way to salvation (Jesus is the Way, John 14:16), asking for forgiveness, and turning way from past mistakes can revive lifeless religiosity.
But there is good news! Jesus has three promises for those who choose to repent. He will give them the white robes of His righteousness to wear, include their names in the Book of Life and bring their names up in commendation before His Father and the angels (Revelation 3:5).
(source: bibletopics.com)
5 And when head opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Rev. 6: 5-8
Text Overview
Verse 5-6 (Third Seal – Black Horse): When the Lamb opens the third seal, John sees a black horse whose rider holds a pair of scales, symbolizing scarcity and economic imbalance. A voice declares the high cost of staple foods: “Two pounds of wheat for a day’s wages, and six pounds of barley for a day’s wages; do not harm the oil and the wine” (NIV) . This imagery represents famine and inflation, where basic necessities become expensive, yet luxury items like oil and wine remain untouched, highlighting social and economic disparities .
Verse 7-8 (Fourth Seal – Pale Horse): The fourth seal reveals a pale horse, with its rider named Death, followed by Hades. They are granted authority over a fourth of the earth to kill by sword, famine, plague, and wild beasts (NIV) . This symbolizes widespread mortality and the destructive consequences of war, disease, and natural calamities, emphasizing the comprehensive nature of divine judgment .
Symbolic Meaning
- Black Horse and Scales: The scales indicate measurement and scarcity, reflecting economic hardship and famine. The preservation of oil and wine may symbolize that the wealthy or privileged are less affected, highlighting social injustice during times of scarcity .
- Pale Horse – Death and Hades: The pale color (often interpreted as sickly green or ashen) represents decay and mortality. Death accompanied by Hades signifies both physical death and the realm of the dead, showing the spiritual and earthly consequences of judgment .
- Scope of Judgment: The text specifies that a fourth of the earth is affected, suggesting partial but significant devastation, consistent with the apocalyptic theme of progressive calamities as each seal is opened .
Theological Context
These verses are part of the Four Horsemen of the Apocalypse, which symbolize the unfolding of divine judgment and the trials preceding the end times. The imagery conveys both literal and metaphorical warnings: famine, economic imbalance, death, and the inevitability of divine justice. The passage encourages reflection on human vulnerability, societal inequities, and the spiritual consequences of sin .
In summary, Revelation 6:5-8 portrays famine and death as instruments of divine judgment, using vivid symbolic imagery to communicate the severity and scope of the trials that accompany the opening of the seals. The black and pale horses serve as warnings of both material and spiritual consequences in the apocalyptic vision.
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Hello, Friends.
While I was reading the bible text today, this question
came to my mind.
OF ALL THE SO-CALLED PROPHETS, PREACHERS and TEACHERS IN CHURCHES TODAY,
WHY AREN'T MANY PREACHING ABOUT SIN, AND END TIMES,
AND THOSE THINGS WE SEE IN REVELATION?
Sin, because without its forgiveness through Christ,
will put us right through this time when it happens?
The answer is not difficult.
I would submit that their main objective is not to warn the Church,
but to empty the wallets of members, to become rich.
For just one example (and you can look this up)
Kennth Copeland said one time to his church,
I am very interested in being very rich.
And in most of his so-called sermons,
he has preached that kind of message.
And guess what?
He is like many others in the Prosperity Gospel.
Jesus said to beware of them
Mathew 7:14
And take a look at other scripture:
2 Peter 2:1
1 John 4:1
Friends, we are not going to be excused from this period
in time for simply not knowing what is to come.
We will escape it from repenting to God for our sin.
And in the meantime, refuse to listen to those who want
to empty our pockets into theirs.
For that is their goal.
They otherwise couldn't care less about whether or not
We end up in hell.
Maybe they really don't even believe in hell?
Thanks for coming by today, and God bless!