A New Study of Revelation: Introduction

 

Because of the times we are living in, I think that there is an urgency on the minds of people to try to understand as much about end times as we are able. And so that is why I have been doing these posts on different subjects that we should and might want to know about.

This week, I am going to look into the Seven Churches of Revelation.

Who were they? What do we know about them? And maybe, why were they important enough to be included in the last book of the New Testament?

I haven't studied these churches before, so I'll learn alongside you what is known about them. 

For today, I am posting the introduction, as it were, from Bibleinfo.com, and then for the next few days, I will include a post about each of the churches, one per day. 

With that in mind, please read on:

What Are The Seven Churches of Revelation?

When the apostle John was exiled to the island of Patmos toward the close of his life, he had an extraordinary vision and was told, “What you see, write in a book and send it to the seven churches” (Revelation 1:11).

Seven Churches List:

1. Ephesus
2. Smyrna
3. Pergamos
4. Thyatira
5. Sar­dis
6. Philadelphia
7. Laodicea

Overview of the Seven Churches

View full-sized graphic

The angel calls each of the seven churches by name: Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. These were all names of real cities in the Roman province of Asia, also called Asia Minor or present-day Turkey. This was the field of labor of the apostle Paul and others who followed immediately after the apostles.

These seven churches received real messages with warnings addressed to them and real blessings pronounced upon them. But these messages, warnings, and blessings also apply to seven periods of church history reaching from the first advent of Jesus to His second coming and including our present era. The messages are also prophetic for each time period, describing the condition of the Christian church throughout time leading up to the conclusion of the world.

In these messages, the good qualities of each church is pointed out as well as its defects. Admonitions and warnings are given to each, and, finally, an especially appropriate blessing is pronounced.

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4 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. Rev.4:1-6

Revelation 4:1-6 depicts a powerful vision of God's throne room, emphasizing His sovereignty, glory, and the continuous worship of heavenly beings.

Overview of the Passage

In Revelation 4:1-6, the Apostle John is invited to witness a divine vision in heaven. This marks a significant transition from the messages to the seven churches in the previous chapters to a more profound revelation of God's majesty and the events that will unfold in the future.

1. The Invitation to Heaven (Verse 1): John sees an open door in heaven and hears a voice inviting him to "come up here." This symbolizes a divine invitation to witness the heavenly realities and the unfolding of God's plan godsbless.ing+1.
2. The Throne of God (Verses 2-3): Upon entering, John sees a magnificent throne with someone seated on it, described with the appearance of precious stones like jasper and carnelian. This imagery highlights God's glory and majesty, with the rainbow around the throne symbolizing His covenant and faithfulness godsbless.ing+1.
3. The Twenty-Four Elders (Verse 4): Surrounding the throne are twenty-four other thrones with elders seated on them, dressed in white and wearing golden crowns. These elders represent the redeemed people of God, symbolizing authority, purity, and victory in Christ godsbless.ing+1.
4. The Sea of Glass (Verse 6): Before the throne is a sea of glass, like crystal. This imagery conveys a sense of peace and purity, contrasting with the chaotic waters often depicted in scripture. It signifies that in God's presence, chaos is calmed, and His holiness is evident godsbless.ing+2.

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Thanks for coming by today, Friends.

Have a blessed day 

in Jesus!

Signs in the Skies? (part 3 Conclusion of this particular study)

What is the Correct Interpretation of Astronomy in Revelation?

Christians’ interpretations of Revelation’s astronomy reference will vary depending on what denomination or tradition they follow. Christians who see Revelation as an essentially literal description of the End Times will see these astronomical references as descriptions of coming signs in the heavens. Christians who see Revelation as a description of the early church’s experiences may see these references as allegorical or coded references to Nero, Rome, etc.

Different views of the millennium (1,000 years of suffering before Christ returns) also affect how Christians interpret these details. For a good summary of Christian positions on the millennium, read the following Christianity.com articles:

• What Is Amillennialism?
• What Is Premillennialism?
• What Is Postmillennialism?

Regardless of what view Christians take on Revelation and the End Times, the fact remains that the Bible affirms humans cannot know when the End Times will come. Jesus stated, “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36 NIV), a statement also recorded in Mark 13:32. Instead of worrying and vainly predicting when the end would become, Jesus told his followers always to be ready because “the Son of Man will come at an hour when you do not expect him.” (Matthew 24:44 NIV).

Unusual celestial events often stir the debate: Are they divine signs or just natural wonders we overinterpret? While Scripture speaks of heavenly signs, Jesus also warned against being misled. Have you ever felt spiritually stirred by something in the sky? How do you discern between genuine signs and hype? Join the conversation on Crosswalk Forums!

Photo Credit: Pexels/Pixabay

G. Connor Salter has contributed over 1,400 articles to various publications, including interviews for Christian Communicator and book reviews for The Evangelical Church Library Association. In 2020, he won First Prize for Best Feature Story in a regional contest by the Colorado Press Association Network. In 2024, he was cited as the editor for Leigh Ann Thomas' article "Is Prayer Really That Important?" which won Third Place (Articles Online) at the Selah Awards hosted by the Blue Ridge Christian Writers Conference.

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This article is part of our larger resource library of Christian questions important to the Christian faith. From core beliefs to what the Bible says about angels, we want to provide easy to read and understand articles that answer your questions about Christian living.

Revelation 3:14-22 warns the Laodicean church about lukewarm faith, urging repentance, spiritual renewal, and intimate fellowship with Christ.

Context and Overview

This passage is a letter from Jesus to the church in Laodicea, a wealthy city in ancient Asia Minor. The Laodiceans had become complacent and self-sufficient, believing their material wealth reflected spiritual health, yet they were spiritually “wretched, pitiable, poor, blind, and naked” (Revelation 3:17) godsbless.ing+1. Jesus addresses them as “the Amen, the faithful and true witness, the beginning of God’s creation”, emphasizing His authority, truthfulness, and sovereignty over all creation Study and Obey+1.

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14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

22 He that hath an ear, let him hear what the Spirit saith unto the churches.

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Verse 20 reminds me of the

painting that I have seen at different times

in my life.

Jesus, standing at the door, knocking. 

Wanting for someone would open and 

Invite Him in.

Maybe you have seen it too.

He's waiting at the heart's door of all.

Not wanting any to perish.

But one day it will be too late.

Too late for those who refuse to

let Him in.

That will be a sad day for many.

Thanks for coming by today, Friends.

I will probably take a break through Tues, May 26

and back on the 27th.

Please be safe and have a Happy Memorial Day

God bless!

Signs in the Skies? (part two)

 

Where Does Revelation Mention Astronomy?

Revelation has several references to stars, planets, or other heavenly objects. Among others, Revelation mentions:

- A man appears to John, holding seven stars in his hand (Revelation 1)

- A “wormwood star” falls from the heavens (Revelation 8:11).

- Giving someone a morning star (Revelation 2:26)

- The sun turning black and the moon red (Revelation 6:12)

- “Something like a huge mountain, all ablaze, was thrown into the sea” (Revelation 8:8)

- “A great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water— the name of the star is Wormwood.” (Revelation 8:10-11)

- The new heaven and new earth (Revelation 21:1)

- Jesus, the bright morning star (Revelation 22:16)

Some Christians see these references as predictions of astronomical phenomena in the End Times. For example, the wormwood star and the great mountain landing in the sea could be meteors hitting the earth’s surface. The sun turning black and the moon red could be a solar eclipse and a lunar eclipse (in many lunar eclipses, like the one that occurred in 2020, the moon looks red).

However, others argue that Revelation’s language makes it hard to say when these references refer to something that will literally happen. For example, Revelation 9:1-2 says, “I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace.” The star is described in an anthropomorphic way (given human qualities: having human hands and arms to take a key and turn it to unlock the Abyss). Does this mean God will direct the star to hit the earth in a way that opens the shaft of the Abyss? Is the star a person who will get permission to unleash something from the Abyss? Given that Jesus calls himself “the bright morning star” (Revelation 22:16), either option is possible.

Others have noted that John’s visions in Revelation don’t seem to all be about the future. This came up in September 2017, when multiple Christians observed Mercury, Venus, Mars, and Jupiter appearing together in the constellation Virgo, with Jupiter moving out of Virgo. They interpreted Jupiter exiting Virgo as the mother giving birth to a son mentioned in this passage:

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. (Revelation 12:3-5 NIV)

In other words, Jupiter was the son, Virgo the mother, as the great sign appeared in the heavens. However, there are flaws in this argument. First, as Christopher M. Graney observed in The Catholic Astronomer, the interpretation assumed this arrangement had never happened before. Research showed the same arrangement had occurred four times between 1017 and 2017 alone.

Furthermore, this Revelation 12 passage leads into a “war in heaven,” where the angel Michael fights the dragon and “the great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him” (Revelation 12:9 NIV). As a result, this passage is often interpreted as describing something that predates Genesis 1:1 before moving forward to the New Testament’s key event. The war in heaven is taken to be a literal war that Satan fought against God, a third of the angels joining him. After the war ended with God victorious, Satan “fell like lightning from heaven” (Luke 10:18 NIV), his rebels following him. John Milton’s Paradise Lost picks up after this event, with Satan rallying his followers in their new home.

Following this interpretation, the son is not a planet but Jesus, who defeats the great dragon. The mother represents Israel, which experiences many trials (exiles, invasion by Rome, the 400 years of silence) before birthing the Messiah.

G. Connor Salter Updated Mar 19, 2026

 

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7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

13 He that hath an ear, let him hear what the Spirit saith unto the churches.

Those who are here at the time that these things in Revelation are really going to hold fast to God and His Word.  It is not going to be easy. But if they overcome and stay close to Him, they will receive eternal life that no man or enemy can take from them. 

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Thanks for coming by today, Friends.

May your blessings today be

rich and full in Jesus! 

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