Tuesday, March 5, 2024

The Passover Meal: What Did it Include ?



Thinking back to several years ago when a relative had attended a Jewish meal at her non-Jewish church, during Easter, I wondered what the meal from the Old Testament might look like today. 

What did it mean for those that partook of it in scripture all those many many many years ago.? And how does the original meal in the OT point to Jesus in the NT? 

So I looked up some information on it and found some information about it, and also about the food and what it represented. Today I will tell you what about the unleavened bread.


The Seder is the traditional dinner that Jews partake of as part of Passover. The annual Passover commemoration is celebrated by nearly the entire Jewish community, bonding families and communities to their Jewish roots. Each year Jewish people, religious and nonreligious, celebrate the God of Abraham, Isaac, and Jacob by gathering and experiencing the Passover Seder.

The Hebrew word Seder means “order.” The Passover meal has a specific order in which food is eaten, prayers are recited, and songs are sung. Each item on the Passover plate has a specific historical meaning related to the exodus of the Jews from Egypt and their freedom from slavery. But 1 Corinthians 5:7 identifies Jesus Christ as our Passover; thus, the Seder carries a New Testament meaning related to Jesus the Messiah.

In the Seder, there are several strong symbols of Christ. One is the shank bone of a lamb, which reminds the participants of the feast of God’s salvation. During the tenth plague, God instructed the Israelites to daub their doorposts and lintels with the blood of a spotless lamb so that the Lord would “pass over” their homes and preserve the lives within (Exodus 12:1–13). This is a symbol of salvation in Egypt, but it is also a picture of Jesus who was and is the “Lamb of God” (John 1:29). His sacrifice preserves the lives of all who believe. The instructions for the original Passover specified that the lamb’s bones could not be broken (Exodus 12:46), another foreshadowing of Christ’s death (John 19:33).

Another symbol of Christ on the Seder plate is the matzoh, or unleavened bread. As the Jewish people left Egypt, they were in great haste and therefore had no time to allow their bread to rise. From then on, Passover was followed by the week-long Feast of Unleavened Bread (Deuteronomy 16:3). There are some fascinating things about the matzoh that provide a remarkable picture of the Messiah:

For example, the matzoh is placed in a bag called an echad, which means “one” in Hebrew. But this one bag has three chambers. One piece of matzoh is placed into each chamber of the bag. The matzoh placed in the first chamber is never touched, never used, never seen. The second matzoh in the bag is broken in half at the beginning of the Seder; half of the broken matzoh is placed back in the echad, and the other half, called the Afikomen, is placed in a linen cloth. The third matzoh in the bag is used to eat the elements on the Seder plate.

The word echad is used in Genesis 2:24 (the man and his wife will become “echad,” or “one” flesh). The word also appears in Numbers 13:23 when the spies returned from Canaan with an echad cluster of grapes. In both cases, the word echad refers to a complex unity of one. Many Jews consider the three matzohs to represent Abraham, Isaac, and Jacob. But they cannot explain why they break “Isaac” in half or why they place half of the middle matzoh back in the echad and keep the other half out, wrapped in a cloth.

The meaning of the Seder’s ritual of the matzohs is understood with clues from the New Testament. The Trinity is pictured in the matzohs. The first matzoh that remains in the bag throughout the Seder represents Ha Av, the Father whom no man sees. The third matzoh represents the Ruach Ha Kodesh, the Holy Spirit who dwells within us. And the second matzoh, the broken one, represents Ha Ben, the Son. The reason the middle matzoh is broken is to picture the broken body of Christ (1 Corinthians 11:24). The half put back in the echad represents Jesus’ divine nature; the other half, wrapped in a linen cloth and separated from the echad represents Jesus’ humanity as He remained on earth.

The linen cloth that wraps half of the second piece of matzoh suggests Jesus’ burial cloth. During the Seder, this linen cloth with the Afikomen inside is hidden, and after the dinner the children present look for it. Once the Afikomen is found, it is held as a ransom. Again, we see that these rituals point to Christ: He was fully God yet fully human; He was broken for us; He was buried, sought for, and resurrected; and His life was given a ransom for many (Mark 10:45). Jesus is the completion of the New Covenant of Jeremiah 31:31, and the Passover Seder rituals bear that out.

Also, the matzoh used for the Passover Seder must be prepared a certain way. Of course, it must be unleavened—leaven is often equated with sin in the Scriptures, and Jesus is sinless. Second, the matzoh must be striped—Jesus’ “stripes” (His wounds) are what heal us spiritually (Isaiah 53:5). And, third, the matzoh must be pierced—Jesus was nailed to the cross (Psalm 22:16).

(credit: gotqurstions.org)

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I found it interesting that some Jews aren't religious, but many do still take part in this celebration. Understandable, I guess. They don't all believe that Jesus has already come to earth and are still waiting for Him. But they do believe in the God of Abraham, Issac and Jacob. 

There are those that do believe Jesus had come. They are called Messianic Jews. And I saw a video on YouTube not long ago that a Messianic Jew did. He talked about how some Jews as they grew up learning of their Jewish heritage and beliefs, have gotten away from teaching it to their own children. 

Sound familiar? We as Americans that were raised up to believe in God, have failed miserably to teach it to our own children as they grew. 

Is it any wonder that things are so wrong now?

Israel is waiting for their Messiah. And Jesus has promised to save them as they are His chosen people. 

But at that time in history, they-like us, will have to come to the saving knowledge of Jesus Christ because there is no remission of sin without His shed blood.  The blood that their ancestors applied to their doors all those years ago, will not save them. It will only come from believing in Jesus and accepting Him as their Lord and Savior.

The unleavened bread did have meaning during that time in history and it still does in the dinners of the Jews during this season. There are some recipes for making it posted in Pinterest, should you want to give it a try. And then on Monday, we will check out another food that was included in the Jewish meal. 


Thanks for coming by. God bless you and yours during this Easter Season.








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