Got Questions.org tells us who Siemon was in the Twelve Tribes of Israel.
Who was Simeon in the Bible?
Simeon in the Old Testament is the second-born son of Jacob, born to Jacob’s wife Leah. Jacob was the patriarch, or father, of the twelve tribes of Israel and had received the Abrahamic Covenant (Genesis 28:14–15).
Simeon was a man of anger and violence. His sister Dinah was taken and defiled by a Hivite named Shechem, a son of the ruler of that area (Genesis 34:2). When Jacob and his sons learned of this, “they were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob’s daughter—a thing that should not be done” (Genesis 34:7). All the brothers conspired to initiate a plan to establish a false treaty with Hamor’s family (Genesis 34:13). The treaty involved all the men of the city being circumcised (verse 15). But, instead of the family of Jacob and the family of Hamor living peacefully together as Hamor was led to believe (Genesis 34:21), the sons of Jacob, including Simeon, sought to avenge their sister. After the men of the city had been circumcised, while they were still in pain, Simeon and Levi “took their swords and attacked the unsuspecting city, killing every male. They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left” (Genesis 34:25–26). Jacob rebuked Simeon and Levi for their bloody act: “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land” (Genesis 34:30).
Later, as Jacob was nearing death, he gave his sons a patriarchal blessing. At that time, he remembered the sins of Simeon and Levi, saying, “Simeon and Levi are brothers—their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel” (Genesis 49:5–7). Jacob’s words came to pass as, centuries later, after the conquest of the Promised Land, the tribe of Simeon was small and was forced to share territory with Judah, a larger and more powerful tribe (Joshua 19:1–9). The curse on Simeon reminds us that vengeance belongs only to God (Genesis 4:15; Psalm 38:20; 1 Peter 3:9).
The Bible also shows that Simeon was a man of envy and hatred. He and his brothers were jealous of their father’s love for Joseph and angered by Joseph’s dreams that the brothers construed as arrogance, so they sold Joseph into slavery (Genesis 37). Simeon was then complicit in leading their father to believe that Joseph had been killed by a fierce animal. Later, Joseph, as vizier of Egypt, tested his brothers and imprisoned Simeon until his brothers returned from Canaan (Genesis 42:18–19, 24).
Despite Simeon’s wrongdoing, we see God’s love and grace. Simeon was justly rebuked and cursed by his father, but he was also honored by Jacob as recorded in two special moments. The first occurs when Jacob, still grieving the supposed death of Joseph, is presented with the possibility that he might lose Simeon as well and equates Simeon with his two favorite children, Joseph and Benjamin: “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me” (Genesis 42:36). We also see Jacob’s grace when he recognizes Joseph’s sons as being equal to Reuben and Simeon, his first and second born. In this blessing of his grandchildren, Jacob, despite Simeon’s prior violence, murder, and lies, recognizes Simeon’s rightful place in the family.
In Revelation 7:7 the tribe of Simeon is listed in a place of honor, among the twelve tribes of Israel who are sealed by God’s protection in the tribulation. Simeon, son of Jacob, is referenced throughout the Pentateuch and seven times in the book of Joshua. Simeon and/or the tribe that bears his name is also mentioned in the historical records of 1 and 2 Chronicles and in the book of Ezekiel.
Simeon was a man of anger and violence. His sister Dinah was taken and defiled by a Hivite named Shechem, a son of the ruler of that area (Genesis 34:2). When Jacob and his sons learned of this, “they were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob’s daughter—a thing that should not be done” (Genesis 34:7). All the brothers conspired to initiate a plan to establish a false treaty with Hamor’s family (Genesis 34:13). The treaty involved all the men of the city being circumcised (verse 15). But, instead of the family of Jacob and the family of Hamor living peacefully together as Hamor was led to believe (Genesis 34:21), the sons of Jacob, including Simeon, sought to avenge their sister. After the men of the city had been circumcised, while they were still in pain, Simeon and Levi “took their swords and attacked the unsuspecting city, killing every male. They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left” (Genesis 34:25–26). Jacob rebuked Simeon and Levi for their bloody act: “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land” (Genesis 34:30).
Later, as Jacob was nearing death, he gave his sons a patriarchal blessing. At that time, he remembered the sins of Simeon and Levi, saying, “Simeon and Levi are brothers—their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel” (Genesis 49:5–7). Jacob’s words came to pass as, centuries later, after the conquest of the Promised Land, the tribe of Simeon was small and was forced to share territory with Judah, a larger and more powerful tribe (Joshua 19:1–9). The curse on Simeon reminds us that vengeance belongs only to God (Genesis 4:15; Psalm 38:20; 1 Peter 3:9).
The Bible also shows that Simeon was a man of envy and hatred. He and his brothers were jealous of their father’s love for Joseph and angered by Joseph’s dreams that the brothers construed as arrogance, so they sold Joseph into slavery (Genesis 37). Simeon was then complicit in leading their father to believe that Joseph had been killed by a fierce animal. Later, Joseph, as vizier of Egypt, tested his brothers and imprisoned Simeon until his brothers returned from Canaan (Genesis 42:18–19, 24).
Despite Simeon’s wrongdoing, we see God’s love and grace. Simeon was justly rebuked and cursed by his father, but he was also honored by Jacob as recorded in two special moments. The first occurs when Jacob, still grieving the supposed death of Joseph, is presented with the possibility that he might lose Simeon as well and equates Simeon with his two favorite children, Joseph and Benjamin: “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me” (Genesis 42:36). We also see Jacob’s grace when he recognizes Joseph’s sons as being equal to Reuben and Simeon, his first and second born. In this blessing of his grandchildren, Jacob, despite Simeon’s prior violence, murder, and lies, recognizes Simeon’s rightful place in the family.
In Revelation 7:7 the tribe of Simeon is listed in a place of honor, among the twelve tribes of Israel who are sealed by God’s protection in the tribulation. Simeon, son of Jacob, is referenced throughout the Pentateuch and seven times in the book of Joshua. Simeon and/or the tribe that bears his name is also mentioned in the historical records of 1 and 2 Chronicles and in the book of Ezekiel.
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God's love never ceases to amaze me although it should. Such a man as Simeon who was angry and violent still was found in the grace of God. It doesn't matter who we are. It doesn't matter what we have done. God's love can never be taken from us.
How amazing is that, friends?
Thanks for coming today, God bless you!
Amen!!!!!
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