Holy Week: Day 5

27 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

7 And they took counsel, and bought with them the potter's field, to bury strangers in.

8 Wherefore that field was called, The field of blood, unto this day.

9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10 And gave them for the potter's field, as the Lord appointed me.

11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12 And when he was accused of the chief priests and elders, he answered nothing.

13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14 And he answered him to never a word; insomuch that the governor marveled greatly.

15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner, called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he knew that for envy they had delivered him.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28 And they stripped him, and put on him a scarlet robe.

29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30 And they spit upon him, and took the reed, and smote him on the head.

31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36 And sitting down they watched him there;

37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.

38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

39 And they that passed by reviled him, wagging their heads,

40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

41 Likewise also the chief priests mocking him, with the scribes and elders, said,

42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44 The thieves also, which were crucified with him, cast the same in his teeth.

45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49 The rest said, Let be, let us see whether Elias will come to save him.

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52 And the graves were opened; and many bodies of the saints which slept arose,

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.

Many Christians celebrate Good Friday with a subdued service, usually in the evening. The singing of solemn hymns, the offering of prayers, Scripture readings, and a message on Christ’s suffering on our behalf are often part of a Good Friday service. Also, Christ’s death is remembered with the observance of the Lord’s Supper, or communion. Some Christian traditions enforce a strict fast on Good Friday, and worshipers wear black and cease from work, treating Good Friday as a day of mourning. In some countries, people bake hot cross buns and serve them to friends and family. However Christians choose to observe Good Friday, the great sacrifice of Christ should be the focus.

The death of Christ, commemorated on Good Friday, was unlike any other death. Jesus’ death was truly a sacrifice for sin: “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus” (Romans 3:25–26, NLT).

The Bible does not instruct Christians to observe Good Friday; neither does it forbid such an observance. The Bible gives us freedom in these matters. Romans 14:5 says, “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” Believers are to remember Christ’s death every time they observe the ordinance of the Lord’s Supper. Jesus’ words at the Last Supper are recorded in 1 Corinthians 11:24, 26: “Do this in remembrance of me. . . . For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”

What is “good” about Good Friday? What the Jewish authorities and Romans did to Jesus was definitely not good—it was evil (see Matthew chapters 26—27). The answer lies in the etymology of the English word good. In Middle English, the adjective gọ̄d held the sense of being “holy” or “sacred.” Before standardized spelling, the word also appeared as gode, goed, gude, goid, and good (Middle English Dictionary, Regents of the University of Michigan, 2025). The connotation of being “holy” is carried through in modern observances of “Good” Friday.

Beyond etymology, Good Friday can be called “good” because of the results of Christ’s death on the cross. Jesus’ sacrifice was a demonstration of God’s love for us (Romans 5:8). Through Jesus’ death, we can have peace with God: “While we were God’s enemies, we were reconciled to him through the death of his Son” (Romans 5:10). As 1 Peter 3:18 says, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God” (NLT).

That first Good Friday, it seemed that evil was in control, but it was only a temporary arrangement. In fact, Jesus was clear that the powers of darkness were given divine permission to act against Him (Luke 22:53; cf. John 10:18). Jesus told Pilate, “You would have no power over me if it were not given to you from above” (John 19:11). God allowed the hatred, the conspiracy, the false accusations, the sham trials, and the murder of His Son on Good Friday. Through the crucifixion of Christ, God used the basest desires of evil men to accomplish the greatest good: the provision of salvation for mankind. The result was glorious: “He bore the sin of many, and made intercession for the transgressors” (Isaiah 53:12).

To learn more about the meaning of Good Friday and why Jesus’ death on the cross is so important 

(gotquestions.com)

💔💔💔

The story of Jesus death and resurrection is not just a story. It is not a fable like so many in the world would and has called it. We live in a sin filled world. Each of us need a Savior that calls us to a higher purpose than what this world offers. And yet, so many do not believe, nor do they want to turn their lives over to their Creator. And one day, they will live to regret that decision. We must pray for those that do not know Jesus. Because He will only wait so long on us and we never know when our time is up. 

God bless you on this day, Good Friday when Jesus paid it all for us.

 all for us!

Holy Week: Day 4

 Luke 22:1-6      

1 Now the feast of unleavened bread drew nigh, which is called the Passover.

2 And the chief priests and scribes sought how they might kill him; for they feared the people.

3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

5 And they were glad, and covenanted to give him money.

6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Mark 14: 10-11  

10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

11 And when they heard it, they were glad and promised to give him money. And he sought how he might conveniently betray him

As Passover approached, the plot to kill Jesus intensified. Unable to trap Jesus with words, the chief priests and teachers of the law sought other ways to take Him down without causing a riot. We then read of Judas, one of Jesus' closest disciples, who becomes a big player in this unholy scheme. Luke 22:3 tells us Judas is overtaken by Satan and then begins looking for an opportunity to betray Jesus. This close friend and disciple of Jesus makes a decision that will change the course of his life. He exchanges his Savior for a few coins. As we’ll read more about tomorrow, Jesus was fully aware of the betrayal. But in spite of that awareness, Jesus remained focused on His mission. He demonstrated immense courage and trust in the Father- knowing He could redeem even the worst situations and turn them for good.

Can you imagine how difficult it would have been to persevere in the face of betrayal? Yet Jesus never wavered. He didn't become angry at Judas. He didn't bad mouth him to the other disciples. He simply kept His eyes focused on God, the author of the most incredible redemption story ever written, and trusted God's plan to unfold the way it was meant to.

(Bible.com)

Thanks for coming by on this Holy Week Day Wednesday. I pray God's blessing has been real to you this week!

Holy Tuesday: Day 3

23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

36 Again, he sent other servants more than the first: and they did unto them likewise.

37 But last of all he sent unto them his son, saying, They will reverence my son.

38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

39 And they caught him, and cast him out of the vineyard, and slew him.

40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Holy Tuesday

Gospel accounts suggest that on Tuesday, Jesus continued to publicize His message by teaching parables in the temple. The parable of the tenants in particular (Matthew 21:33-44) depicts a dramatic and even violent reflection of Jesus’ eventual sacrifice—an assignment from His Heavenly Father. Jesus also addresses the end times, the kingdom of God, the hypocrisy of those who claim to fear God, and what to expect when the Son of Man comes. In each parable, He speaks with certainty and gravity. Once again, Jesus’ authority to teach in such a way is questioned. This time, the chief priests seek to arrest Jesus after sensing He is speaking against them (Matthew 21:45). At this point, the crowd still reveres Jesus, so these plans are put on hold. 

Each of these events is designed to show the reader that Jesus was the Son of God and that He knew it. No one could accuse Jesus of being a humble teacher indignant at the thought of being worshiped. Instead, Jesus invites this recognition of His deity (Matthew 24:25, Matthew 26:1).

( Bible Study Tools)

Thanks for coming by today. May the Lord bless you and keep you and yours!

Holy Monday: Day 2

 

What is Holy Monday?

12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

13 And said unto them, it is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

14 And the blind and the lame came to him in the temple; and he healed them.

15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,

16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

17 And he left them, and went out of the city into Bethany; and he lodged there.

Why Holy Monday is Significant

There are many important things to observe about Holy Monday, but two are particularly important.

First, Holy Monday set up the events which happened on Maundy Thursday. By clearing the temple, Jesus criticized the leaders who allowed and promoted the activity happening in the temple. His teachings rebuked the religious leaders overtly (particularly by telling people to watch out for corrupt leaders), and by telling a parable meant to criticize them. Matthew 21:45-46 explains that the leaders knew they were the “evil farm tenants” that Jesus mentioned in that parable. The religious leaders had been concerned about Jesus before this, but his actions on Holy Monday and Holy Tuesday clinched it: they wanted him dead.

Second, Jesus describes these teachings and parables as being about the kingdom of God. They use different images and words but are all about two ideas: God will offer the kingdom to unexpected people, and when the kingdom arrives in full there will be judgment.

The parable of the two sons, the evil farm tenants, and the great feast all deal with God offering the kingdom to people and varying responses, which results in God offering it to others. The son who initially does not obey the father is ultimately honored for doing what he’s asked in the end, and Jesus ends it by telling the religious leaders, “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of Heaven before you do” (Matthew 21:31). The evil farm tenants ultimately lose the farm, which the landlord gives to others (Matthew 21:22). The king invites many to his great feast, when many do not take him up on his offer he seeks others to attend.

The parables of the servants and the ten bridesmaids describe people given things for a time to come (the bridegroom’s approach, the master’s return). Some of these people wisely use what they were given (the oil, the money). Others do not. There is a coming event to be prepared for.

The apocalyptic discussion about Jerusalem (possibly referring to the city’s fall in A.D. 70, possibly talking about the end days) and the story about God’s response to people at the final judgment both highlight the idea that something unexpected is coming. Therefore, people needed to consider what they did with the time they were given.

On one of his last days before his death, Jesus warned people that the kingdom of God was coming. Not only that, but he warned them that the way they understood the kingdom of God had to change

(For more about Holy Monday, go to crosswalk.com)

Thanks for coming by Friends. I pray that you have had and are having a blessed Holy Monday!

Holy Week Began today! Day One: Psalm Sunday

21 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

6 And the disciples went, and did as Jesus commanded them,

7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Blessed be the name of the Most High God!

I pray you my friends will have a wonderful Holy week as we remember what Jesus did on the cross so many years ago!

o

 

James 1:23-24

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

James 1:23-24 is a Bible verse that says: 

Bible Study Tools+1

• Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror.
• After looking at himself, he goes away and immediately forgets what he looks like.
• If anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
• He looks at himself and goes away and at once forgets what he was like.
• The one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

(google search engine: what does James 1:23-24 mean)

Again, I liked what the pastor called it when I was watching his service while at my relatives home a few weeks ago.

He said we need to "practice" our faith. Practice what the Bible teaches us. And that is the same as "doing" the Word.

What is the good of reading the bible if we do not put it into action?

Thanks for stopping by today, Friends. Have a blessed evening!

James 1:22

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

A few weeks ago, I was visiting a relative and she had a pastor on tv preaching a sermon. He said that we need to "practice" our faith. And that is what "doing" the word is.

It is not enough to just know what God says. We must not only hear what He is saying, we then much practice it. For example, when He tells us to cast all of our burdens on Him, He wants us to trust Him, knowing He is working our problems out when we ask Him to, but then to leave it there and not keep worrying about them by constantly going back wringing our hands and crying over them. 

In that way, we not only know He is working, but we are not deceiving ourselves by letting things slide by and thinking that He is not working in them.

Also, when we learn to do this on a regular basis, we are maturing in our faith. 

And friends, that brings relief to our souls because we are giving everything to God, who knows what we need in all situations.